| 第一講 ♠ 哲學廣義與狹義的定義 ♠ 哲學的定義(三):對假設的反省 ♠ 假設的種類(二)對現象的概括 ♠ 形而上與下名稱的種類.來源.關係 |
* The broad and narrow definition of philosophy * The definition of philosophy (III): Reflections on hypotheses * The types of hypotheses (II): the conceptualization of phenomena * The sources of the words metaphysics and appearance, and their relationships |
| 第二講 ♠ 假設的種類(三)個人主觀的認定 ♠ 自由論與決定論之舉例 ♠ 哲學的基本概念(一):Reality真實存在 ♠ 哲學的基本概念(二):主觀與客觀 |
* the types of hypotheses (in philosophy) (III): the personal subjective assertions * examples of freedom and determinism * the basic concepts of philosophy (I): the reality really exists * the basic concepts of philosophy (II): the subjective and the objective |
| 第三講 ♠ 決定論與非決定論 ♠ 主觀知覺的存在與事物的客觀存在 ♠ 真理的符應說 觀念串連 ♠ 觀念串聯:事物的客觀存在 |
* the determinism and non-determinism * the existence of subjective perception and the objective existence of things * the Correspondence Theory of Truth : * The objective existence of things |
| 第四講 ♠ 從唯實主義看台灣教育 ♠ 實用主義與演化論的關係 ♠ 有用者為真 舉例說明 ♠ 實用主義與白話文運動 ♠ 實用主義世界觀:世界是變動不居的 ♠ 知識的起源理性主義與經驗主義之比較 |
* The overtone of realism in Taiwanese education * the relationship between the Pragmatism and Evolutionary Theory * What works is true: examples * Pragmatism and Vernacular Movement * the Pragmatic worldview: The world is changing * the origin of knowledge: the comparison of the rationalism and empiricism |
| 第五講 ♠ 什麼是從做中學 ♠ 理的衡量標準:實唯主義vs.實用主義 ♠ 康德 ─ 行為的「內在目的」與「外在目的」 ♠ 杜威 ─ 教育的內在目的與外在目的 ♠ 實用主義之重要的學習方法 |
* What is “ learning by doing”? * the standard of the truth: Realism vs. Pragmatism *Kant's—the behaviors of “Intrinsic Purpose “and “External Purpose” * Dewey-- The Internal and External Purpose of Education * the important learning method of Pragmatism |
| 第六講 ♠ 主觀價值和客觀價值與關係 ♠ 活得有意義來自主觀價值 ♠ 主觀意義與價值之特性 ♠ 存在主義的教育主張與觀點 ─ 巴博爾「吾與汝」關係 |
* the relationship between the subjective value and the objective one * Live makes sense from subjective values * the characteristics of the subjective significance and values * the existentialist educational ideas and viewpoints - Martin Buber “I and Thou” |
| 第七講 ♠ 存在主義的教育主張:巴博爾「吾與汝」關係 ♠ 教育主張:全人教育 ♠ 存在主義的教育主張:鼓勵學生瞭解自己 ♠ 對存在主義的評論 * the existentialist educational advocacy: Martin Buber * the educational advocacy: Whole Person Education * the existentialist educational advocacy: to encourage students to understand themselves * the comments on existentialism |
| 第八講 ♠存在主義的課程主張 ♠分析哲學的教育哲學: ♠重要組織與人物 Peters(皮德思)教育的三大規準 ─合價值性.合認知性.合志願性 ♠知識的轉換與教學 ♠馬克思主義的基本觀念 * the claims from existentialist curriculum * Analytic theory of education * the important organizations and people in Analytic educational philosophy Peters’ three criteria of education:the normative, cognitive and process aspects of education * the transmission of knowledge and teaching * the basic concepts of Marxism |
| 第九講 ♠ 馬克思主義的基本觀念 * the basic concepts of Marxism |
| 第十講 ♠ 批判理論概述與觀點總結 ♠ 普遍語用學、理想說話情境與有效宣稱 ♠ 理想說話情境三大規則 ♠ 教育目的 * the introduction of the critical theory * the universal Pragmatics, the ideal speech situation, and the validity claims * the three rules for the ideal * The purposes of education |
| 第十一講 ♠哈伯瑪斯的三種知識類型 ♠第八章‧後現代主義的教育哲學 ♠理性的四大缺 ♠從現代進入後現代的社會情境因素 ♠後現代主義概說 *Habermas' three kinds of knowledge and human interest * Chapter VIII: the educational theory of postmodern * The four major shortcomings of the reason * the social context factors from modern times Entering postmodern * the overview of postmodernism |
| 第十二講 ♠後現代主義的定義(一):學術界邊際論述要求被重視的聲音 ♠現代主義的本質主義與後現代主義的反本質主 ♠後現代主義的定義(二),由哈威 (David Harvey) 提出 ♠後現代主義的定義(三),由布巴拉斯及賴士提出。 * the essentialism of modernism and the anti-essentialism of Postmodernism * the definition of postmodernism (II): proposed by David Harvey * the definition of post-modernism (III) |
| 第十三講 ♠後現代主義哲學家與多元文化主義 ♠教育的目的 ♠教師的角色 ♠觀念主義的教育哲學 * the purposes of education * the roles of teachers * Idealism in education |
| 第十四講 ♠觀念主義(Idealism)的別名 ♠觀念主義(唯心論)的派別與教育目 ♠觀念主義的教育方法論 ♠觀念主義的評述 * the Idealism (spiritualist) view of education * the educational methodology of Idealism * the comments on Idealism |
| 第十五講 ♠道德哲學的三大派別 ♠效益論的道德標準「為最大多數人的幸福」 ♠亞里斯多德、康德及效益論之異同 ♠道德標準–康德的道德律、亞里斯多德 ♠康德的道德教育 * the ethical standard of utilitarianism—“the happiness of the most” * the similarities and differences between Aristotle, Kant and utilitarianism * the moral standards - Kant's moral law, Aristotle * Kant's moral education |
| 第十六講 ♠亞里斯多德的倫理學 ♠哥白尼革命 ♠什麼是先天、先驗與超 ♠詮釋學-從客觀到主觀 ♠學生提問─知識類型新實用主義 * the Copernican Revolution * What is innate, a priori and transcendental * the Hermeneutics - from the objective to the subjective * students questions - knowledge types, Neo-Pragmatism |
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